Native Americans. Misreached?

Reached = Evangelized. Discipled. Equipped. Fully functioning1 indigenous church established.

Unreached = No significant response to the Gospel message either by no exposure or no acceptance.  Also classified as least-reached which means less than or equal to 2% evangelical Christian, less than or equal to 5% professing Christian2.

Unengaged2 = a people group is not engaged when it has been merely adopted, is the object of focused prayer, or is part of an advocacy strategy.” At least four essential elements constitute effective engagement:

  • apostolic effort in residence;
  • commitment to work in the local language and culture;
  • commitment to long-term ministry;
  • sowing in a manner consistent with the goal of seeing a Church Planting Movement (CPM) emerge.

Photo courtesy of Andre James unsplash.com

I recently heard that only 5% of Native Americans (called “First Nations” in Canada) identify as Evangelical Christians.  When one considers that some Native Americans have been exposed to Christianity since the mid 1600’s, that is a startlingly low percentage.  Based upon the common understanding of the terms used in Missiology  (above) the Native American situation may not fit cleanly in any of them. Churches sporadically spot the reservation maps but most of them (so I am told) are not driven by a methodology that is indigenously motivated.  Starting a church on a reservation with the same mindset by which one would start a church in Columbus, Ohio will undoubtedly establish significant barriers before the launching of the initial Sunday service!

The 5% reception rate communicates one thing quite loudly; Whatever has been practiced for 300 years has not worked very well.  Endeavors to “reach” native Americans have failed to accomplish the task.  Well-meaning missionaries have sought to engage Native Americans for three centuries.  All but one of the Native American languages have had at least some Bible translation work done in them yet the conclusion my research is producing is that Indigenous Native American churches are almost unheard of.  My training and experience in working as a church planter to an indigenous people group in Papua New Guinea has caused me to conclude that mission methodology may be the primary culprit.   When missions is driven by assimilation goals that are culturally, linguistically and historically insensitive it is highly unlikely that anything close to an indigenous church will result.  This is why, perhaps, the term mis-reached is the most accurate term to describe the attempts to reach Native Americans.

On another blog I will detail some of the social issues obstacles in Native American societies.  For now, understand that it is a condition that demonstrates the terrible darkness that Satan produces when unimpeded by the Gospel’s presence.  It is a reality that only Jesus can remedy.

Will you pray with me about this?  I desire to help in this dilemma in some way.  Perhaps my training and experience could be of some service.  I will be exploring some options out west in September.  Please pray for the 567 federally recognized Native American Tribes (326 Reservations) that exist in our country.

 

1Fully functioning based upon the church planting principles of Self-governing, Self-sustaining, Self-propagating.  These three concepts mean the church is not dependent on outside assistance in any way and the initiative and drive to maintain these principles comes from within the people group rather than from outsiders.

2 https://joshuaproject.net/help/definitions

Resource Availability: Superfluity vs. Disparity

Introducing…
The Middle-aged, Divorced, Former Small Business Owner, Urban Living with a Beard, Men’s Study Bible
…because you deserve a Study Bible that is uniquely designed for you.
(Available in three versions!)

Yes, the above announcement is a fictitious study Bible … I think.

Recently I received a message promoting another new English Bible translation that claims “… the balance between accuracy and readability that was 20 years in the making!” Why is choosing the Bible such a task? … Which version is best? Type-face and print size desired? Single or double column format? Leather, canvas or hardback cover? Color? Men’s, Female or Study Bible? …Good marketing along with creativity in format and style are producing more options all the time. And, there is no need to wait- Amazon Prime can have it to you with free shipping in two days!

The barrage of available resource possibilities I received to consider each week as a pastor was staggering! Options for magazines, new books, sample materials, catalogs, free trials, upcoming conferences, webinars, and live chats were part of an ongoing flood of options available. Each touted great reviews and results with groundbreaking innovation to move one’s ministry or walk with the Lord to the “next level”.

Don’t get me wrong. I am thankful that resources are readily available. Bookstores are in virtually every town and tons of possibilities are online. We are blessed to have so much. But, is having so many options a good thing? If accessibility and options equated spirituality we’d be giants of faith. One would think with the plethora of choices accessible, the American church would be the most equipped, spiritually mature group in history!

Amid the glorious joy of having gobs of options, there is a somber side to this issue. Consider the stark contrast regarding the overabundance of resource options we have compared to the extreme lack of resources available in other languages. Imagine having a Bible in your language but that is your only resource option. No study Bibles. No commentaries. No Small Group guides. No devotional books. Just the Bible. This is a present reality in too many spoken languages in the world today.

I have been sharing in churches and small groups over the last several months and many are rejoicing with me regarding the Malaumanda New Testament that I use in the presentation. Long after Joy and I helped to establish the church among the people of Malaumanda in Papua New Guinea, faithful co-laborers worked with great devotion to produce the New Testament for that tribe. Of course, it was a great accomplishment (13 years in the making!) and is certainly something worthy of rejoicing. But few connect the significant disparity of the Malaumanda tribal culture to their own. Like hundreds of other indigenous people groups, the Malaumandan church has only a New Testament published in its language. Outside of some teaching lessons provided by the missionaries, that is most likely all they will ever have.

Join me as I am asking some serious questions regarding the availability of Christian-driven resources…

  • Is the lack of resources OK because they are just tribal people or is it OK because it is not me who is needy in this area?
  • Does simply being an American entitled me to having more options?
  • Regarding resource material, when is enough, enough?
  • Is there such a thing as too much?
  • In our western society, what drives the desire to provide resources and make them available – tools for discipleship goals or financial gain?
  • If there was a likelihood of financial gain would there be greater interest in going to produce more materials in linguistically needy areas?
  • How much of the appeal for “more options” just feeds a carnal desire and is detracting manpower, brain energy and finances away from carrying out the Great Commission?

OK, admittedly, my temperature is starting to rise… Let me take a step back.

Maybe, in this area of resource availability, “right” and “wrong” are terms that are too emotionally charged. Perhaps the better terms to use would be “fair” and “unfair”. Or, maybe even more bluntly…“care or not care” ?

What can we do? I am not calling for a boycott of resources from Christian publishing agencies. I am, however, asking you to consider a renewed appreciation for the reality that exists outside of the American bubble. Striving to strike some kind of balance, I have these suggestions…

  1. Value the Bible. Realize that some cultures only have the Bible. Yet, Christians and churches still grow. Many thrive. Let’s not forget the potential and power of the Word of God…alone!
  2. Appreciate the resources. It is a gift. Don’t take it for granted. Choose well. Supplement the Bible, don’t supplant or overcrowd it. In 2 Timothy 4:13, recognizing his resources were as necessary as his garments Paul made this prioritized request, “Bring the cloak that I left with Carpus at Troas when you come- and the books, especially the parchments.”
  3. Acknowledge our propensity to be drawn toward “new, better, must have & more”.  If the words “updated and improved” stir emotions of must-have, you may be falling prey to the Marketing-Monster. The lure of innovation and marketing pizzazz could be a trap. A Wise Sage’s words ring of relevance for today… “And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh.” (Ecclesiastes 12:12)
  4. Invest in resource production where the disparity exists. See the value in missionary endeavors that establish/provide resources in languages where they are needed. It evidences good missionary principles when local languages and cultures are valued enough to produce materials in the heart language of individuals (Ethnos360 is one such agency). Resource production/availability should be a component of what it means to fulfill the Great Commission. Most often, missionaries not only write/translate resource materials but bear the production costs as well.
  5. Volunteer to change. It takes people to make a difference. Of the resources to which we have access, some had to be translated. Some had to be created. Have you considered being that person for languages that do not have the resources available? (see Isaiah 6:8)

Just thinking.

Thanks for considering.

– Jeff